Then we went to the bank of the ancient community owes passed well east of the valley owes us a gro

A convoy of Egyptian pilgrims continue its journey through the valley Afal and this historic corridor is very old even before the pilgrimage is linking the Hijaz and Yemen with Palestine, Egypt and the Levant, for this was the people of the debtor have settled here to trade and the transport of goods between north and south was Hadharthm is a town owes destroyed by God because of their disbelief and cheat Altjara.lkn owes the effects are still going through portion cups convoys of pilgrims on the road to its existence and the existence of a well owe the great then stops to provide the pilgrims with water.
Was launched at this place several names is well owe then his well Moses then his different Shoaib and extended the name to include the valley and then he called the people of innovation region for invented the tribe Masaeed groves, palm trees, has been overwhelmingly fads now, which has become portion cups a big town name and forgot the old names.
As directed its debtor said Perhaps, my Lord to guide me either way * As stated owe water found it a nation of people watered found besides them two women Tdhudan said what Khtabkma saying do not we water until a Alraa and our father is an old man * is feeling for them and then took to the shade, said Lord I am what was revealed to the best of poor * suddenness one walk timidly she said that my father invites you to reward you with the reward for what I brought water to us when he came to him and cut him stories said, Fear not survived the wrongdoing folk * One of them said, my father hired the best of the strong hired Secretary * said I want to Onkg One of these two daughters that Tojrni eight arguments of the completed ten days it is you have and what I want to harder you will find me, God willing, righteous * said that between you and me whatever term I spent no aggression against God on what we say and agent * When he had finished Moses term and walked with his family Anse by Tur said fire to his family tarry I Lancet fire for them to come to you the news or the flame of fire, that ye may Tstalon * Otaha when he heard from the beach right spot in the valley of the blessed tree that O Moses, I am Allah, the Lord of the Worlds
As you walk your sister says Shall I guide you to the guaranteed Faraganak to your mother in order to acknowledge the same, nor grieve and killed a soul Venginak of grief and Vtnak Vetona portion cups Vlbutt years in the people of the debtor and then I came on as O Moses
I said this is a good description of the effects of a debtor nation Shoaib Ohlkha peace be upon him by God and still exist either graves carved housing has turned into Rkamat of dirt spread over a wide area and a fenced area but allowed in the VPL guard supervisor on the site.
The inter Maurdnah also cave Shoaib peace be upon him, which owes water and debtor country ... leprosy. This water is very particular resource in Mnkorp cave in stone stairs down to it wide so that the upward and downward joining a semi-sweet water tank filled with good.
And the cave itself from making God who has mastered portion cups everything is the ability of a human being to like her, and the water in its bottom a lot, visible from the door stagnant like a pond Egypt, a certain water undoubtedly Otherwise the bleeding in watering one, a tortured nor what Hikhalth which riveted him from Mspth bartenders , and between the door of the cave and its bottom appreciated 60-70 arm.
If these texts discern how the debtor well source resource great convoys inexhaustible in the first centuries but in a time shortly before the tenth century was indispensable Bhvair Central Valley Afal pools its princes pilgrimage Egyptians and neglected the well, not only that but it Andfnt This may be Ntejhansdd the well or the collapse of a rocky great torrent backfilling
Fads: the trees eyeballs many and Alohtab at an estimated amount of the large number Mabha of trees or Gillan and forks monkey and update the palm to the children the gift of the elderly said that and he was not so shop with palm progress never wanted Mustafa Pasha in the first mandates precedents to burn this sieving the intensity of anger and outrage them and shot it so Agazam MacKay referred to it regardless of those present portion cups Bcilh it did to stop him.
The shop shop theft and embezzlement and left home behind outside the strait large cave high very fish admires such a widening of the door to the inside, illuminated for breadth impressed character is in the deaf stone origin humping thick in the door is going breadth if entered descended in a drawer of stones made for slippery
And another described pilgrims Muhammad Sadiq Pasha (1297 Hijri) a different Shoaib is a place among the hills of staring by Nakheel and Abl not by grass and built houses, but Zribat habitable Bedouins and carry water Aazbh of different portion cups burrow next to the trees ... not sold this station nothing but Hashish beasts
Getting to fads (debtor) coming from the honor, and we saw the old owes the effects of the West Bank in the valley right of the line, then we entered the valley looking for a well in the middle of the valley we saw several pools were created during the reign of the Mamluks and the Ottoman Empire for watering pilgrims
Then we went to the bank of the ancient community owes passed well east of the valley owes us a group of children gathered on the tanks and one Vsolnahm and describe them well, said the oldest: these are Bear happy! We asked of this happy fairy said she lived well and suggested that it Ydlewna Vtbanahm, but the poor Dbabhm suddenly crashes They described the path for us to follow us on a reformed and despite their young age they behave like men Vodanahm thankful.
If we got out of the well as we expected P